My Personal Search For A Meaningful Existence :: essays research papers

My Personal Search for a Meaningful institutionI am the representative embodiment of my nihilistic culture. I amnarcissistic, insatiable, petty, apathetic and I am above all an emotionalinvalid. Yet, up until very recently, I was not consciously aware that I was unlawful of having any of these in all pejorative attributes, because I hadunconsciously suppressed my subjective will to attain a pregnant existence, infavor of the pacifier and security that complacency and futility provide. Thereexists in me a void, that is not peculiar to find in the members of myEurocentric society, which is derived from the conscious or unconscious intimacy that our culture is entirely devoid of meaning. This is, morespecifically, the plight of my generation, which has been defined by itsdisillusionment, apathy and inaction, rather than its accomplishments, beliefsor ideologies. Escapism is the safety mechanism that enables our course fromactuality, and subsequently our ability to exist, because we have been cursedwith a wealth of advantages and a lack of restrictions. For example I am freeto choose my hold religion, I am not stifled by or subjected to economicdisadvantage, I am not bound to subservience by an dictatorial or tyrannicalgovernment, I am blessed with a countless of conveniences by my technologicallyadvanced society, and I come from a nurturing and supportive family, so who thehell am I to complain rough my circumstances. The only explanation I can give,in retort to my business that I have been cursed by my inherent advantages,is since my life is completely devoid of any profound hapless, it issubsequently lacking any meaningful happiness, because man only experiencesthese feelings in terms of their relative relationship to superstar another. Thus, Ivainly invent my own wholly unfounded reasons to sound off my existence, in thesame way that a hypochondriac invents his psychosomatic illnesses, because the thirster we feign to have a justifiable cue fo r suffering, the more that thatsuffering actualizes itself. The primary source of my anxieties is derived fromthe inherent knowledge that I am condemned to be free, in a society ofrelatively few restrictions, which subsequently requires me to be the master ofmy own destiny. Thus, I am not only censurable for determining my own fate, but Iam also wholly responsible for finding a meaningful purpose in my existence,which instills me with an importunate feeling of trepidation, because Im not sureIm ready to shoulder such a profound responsibility. I live in a nihilisticsociety, that is founded on mans narcissistic will to pleasure and power, that